Home | Internet Referencing | IT Skills | Links | Forum | Calendar | Web Skills | Search
| Introduction
Defining Terms Pulse and tempoSome examples of compound metres/hypermetre in the calendar Random thoughts about rhythm and metre Circadian RhythmsFootnotes References IntroductionAny discussion of metre, rhythm and music in the context of dance, particularly of ballet, must approach the subject from two angles - the prescription of metre (how music is written, e.g. time signature) and the perception of metre (how music "goes", or is perceived to go). Dancers, when they dance, rely on their perception of metre and rhythm rather than following a musical score. Furthermore, choreography imposes another level of metrical and phrasal organisation on what is heard which may be related to, but is not the same as, the metrical and phrasal organisation of the music.Even when dance notation refers to a musical score during recording or reconstruction, it is only as a framework on which to build the choreographer's scheme of counts and phrases. Since choreographers usually work by listening to music rather than reading it, these counts and phrases will be based on their perception of music - how it goes - not how it is written. {top} Having listened to the music in this way, choreographers do not always then set out to mirror what they hear in movement. For example, Balanchine's choreography to metrically unambiguous music sometimes imposes a metrical or phrasal scheme which runs counter to that of the music (e.g., the female variation in Tchaikovsky Pas de Deux). Conversely, on music which is - at least on paper - metrically very ambiguous, he sometimes offers a scheme which is simpler and less ambiguous (e.g. the opening of Symphony in Three Movements). At the interface between music and dance, then, metre is both a perceptual process and a decision-making one, not necessarily an absolute or objective quality inherent in the music itself. Paradoxically, this both begs the question "so why teach it at all?" while at the same time giving a very good reason to teach it. For if metre is not perceived in the same way by individuals in a group, and is not necessarily explicit in the music, then part of teaching ballet - which relies greatly on coherence between music and movement in groups - must be to "manage" the perception of metre[2]. This is not necessary in a social group where agreement about the perception of metre is mediated through social dance forms or singing, or in the case of Western, classically trained musicians, through time signature. Similarly, metrical groupings which come easily or "naturally" to some people through enculturation are perceived as unusual or difficult to others; for example, additive metre is common in the folk music of south-eastern Europe, but not in western Europe, and compound duple metre is common in English children's songs but not in Japanese ones [reference]. {top} The teaching of ballet, then, poses two challenges with regard to metre. One is that nineteenth century ballet has left us with a multiplicity of social and national dance forms such as the mazurka, polonaise, polka, cachucha and tarantella whose metrical/rhythmic patterns and other characteristics such as tempo or closure, can no longer be assumed to be transmitted socially or culturally. The other is that the metrical information needed to "decode" Western art music in any more depth than as background-music is (at least in England) only infrequently transmitted through education. This is not to suggest that we should all start dancing the polka again
(although it might help if we did it enough), or to advocate the sort of
music-appreciation classes which idolized the music of Mozart, Beethoven
and Brahms while deeming anything popular or non-European unworthy.
On the contrary, it is to propose a form of musical education for ballet
students which teaches what it needs to teach without implying to the student
that metre is absolute or objectively measurable . In practice, this
means teaching the basic components of metre - pulse, tactus, duple, triple,
compound and additive metres - and using these terms as analytical tools
to aid both the perception of metre and the learning of steps or movements
which have to be performed in particular metres.{top}
Defining termsTo those who find the whole subject of metre and rhythm difficult to grasp, it will be of little comfort - and perhaps come as no surprise - that the Harvard Dictionary of Music has this to say about rhythm:"It would be a hopeless task to search for a definition of rhythm which would prove acceptable even to a small minority of musicians and writers on music." [Apel, 1945]That being the case, a course such as this which aims to enable students to apply rhythmic or metrical principles to the practice or analysis of dance has to agree some terms of reference at the outset, even when the use of those terms may be disputed. The same problem faced Grosvenor Cooper and Leonard Meyer when they wrote The Rhythmic Structure of Music [Cooper & Meyer, 1960], and this led them to set out their interpretation of terms such as tempo, rhythm and metre in the first chapter, "Definitions and Principles." Adopting these principles, without necessarily swallowing them whole,
is a good enough place to start - one can then, at least, be clear about
whose
terms are being used. Moreover,
The Rhythmic Structure of Music
is
a much-cited text in musical analysis, and familiarity with its concepts
will be helpful when reading work by other authors. Above all, Cooper
and Meyer's exposition of
metrical organization (of which later)
is far friendlier to dance than those catechistic primers on time signature
which so often form the central part of books on music for dancers. {top}
Cooper and Meyer (1960) define a pulse as "a series of regularly recurring,
precisely equivalent stimuli". This might be a dripping tap or the
ticking of a watch, or indeed a heartbeat. The average resting pulse-rate
of a human being is between 60 - 80 beats per minute (bpm). The "pulse-rate"
in music is called tempo. That pulses are regular and
equivalent (that is, equivalent in pitch or volume) is essential
in distinguishing pulse from metre.{top}
|
|||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
:Cooper and Meyer, talking of metre say this:
"We are inclined to think of there being only one metric organization, the one designated in the time signature and measured by the bar lines. This is because tonal harmony and homophony, with their emphasis on vertical coincidence, and dance music, with its basic motor patterns, have for the past two hundred years made for the dominance of what we have called the "primary metric level"." [3]
In practice, this means that whatever the time signature may say,
there may well be other intended or perceived metrical patterns in music
which subvert or contradict the time signature. Add to this a choreographer's
metrical or phrasal patterns, and time signature becomes - to the dancer
- almost immaterial.
If you are really keen to guess the time signature from listening to music, the following warnings should be issued:
Some examples of compound metres/hypermetre in the calendar
1. The Year. The year divided into seasons and months is an example
of a compound quadruple metre.
|
|
|||||||||||
|
|
|
|
|
||||||||
|
|
|
|
|
|
|
|
|
|
|
|
|
2. A season (or quarter year) is an example of both a simple
triple and compound duple metre. Three months divided into 3 lots of four
weeks gives you a simple triple metre (i.e. subdivisions are made binarily).
Three months divided into fortnights gives you blocks of 3 fortnights
(e.g. the weeks before and after half term). This is a classic example
of hemiola.{top}
|
|
|
|
|
|||||||||
| Wk 1/2 | Wk 3/4 | Wk 5/6 | Wk 7/8 | Wk 9/10 | Wk 11/12 |
|
||||||
| 1 | 2 | 3 | 4 | 1 | 2 | 3 | 4 | 1 | 2 | 3 | 4 |
|
3. A fortnight
A week has 7 days - is that a group of 2+2+3, or is it 7 equally spaced
days (i.e. no accented days like Friday night)? What about weekends - do
you feel a push towards saturday. Is Sunday slower than saturday?
If Monday is the beginning of the week, how come we drift into it slowly
and unenthusiastically? Is the metronomic society getting you down?{top}
|
|
|
||||||||||||
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
Random thoughts about rhythm and metre
Circadian rhythms
The organisation of time is not just a musical issue. Without
alarm clocks, windows, electric lights and other external signals, the
human body's natural circadian rhythms - when you wake up, when you
go to bed - would lead you to get up later and later every day, since our
natural day-length is nearer to 25 hours than 24. (see Basics
of Sleep Behaviour at UCLA medical school). Not only that, calendars
have to do the opposite - which is why we have months of unequal length,
and add one day every four years (called intercalation).{top}
Notation
If you have ever laughed at the old joke "dear Auntie Jane, I'm
writing this slowly because I know you cannot read very fast" , you
will have grasped an important point about musical notation: writing and
performing music are different processes, often separated both chronologically
and geographically (i.e. a Japanese student in the 21st century plays a
piece by Mozart, written in Austria in the 18th century).{top}
How fast is a week?
Our perception of the passing of time is affected both by our response
to external events and our mood. Ten minutes spent waiting for a
bus in the rain in February seems longer than ten minutes walking along
a beach with someone you love on a summer evening. {top}
Recommended reading:
http://www.stetson.edu/departments/human/handbook/PDF/Basic%20Elements.pdf
http://www.stetson.edu/departments/human/handbook/handbook_text.html
Glossary
of french terms used in 17th century french music
Cooper, G., Meyer, L. B. (1960) The Rhythmic Structure of Music. Chicago: University of Chicago Press, pp. 1 - 11
Iyer, V. (1998) Microstructures of Feel, Macrostructures of Sound:Embodied Cognition in West African and African-American Musics. Dissertation, Univerisity of California, Berkeley, found at http://cnmat.cnmat.berkeley.edu/People/Vijay/%20THESIS.html [last accessed March 4th 2001]Strunk, O. (1998) ed. Source Readings in Musical History, revised edition. New York: W.W. Norton & Company